The Progressive Religion

As Christmas approaches, my thoughts have naturally turned towards things of a more religious nature.

The cause of this change in mindset hasn't all been Christmas-related activity. Much of what has oriented my thinking has been the religion of progressivism.

This is a topic I've addressed numerous times before--so many times, in fact, that I don't dare do a search of my archives and post every link to every article in which I've treated the subject. You'd be bored (more than usual) and I wouldn't have time to go and pick up my laundry from Tony all the way out in Queen's Park.

Suffice it to say that the progressive religion, though perhaps as not clearly outlined as other, more organized and defined religions is, in fact, a religion.

And the leftists--liberals and members of the Democrat party--who reject and sometimes mock Christianity and other religions (not all leftists, but a sizable vocal minority), are no less devout and pious in their belief system than their country bumpkin hick Christian friends on the right.

Indeed, as Byron York points out in latest article, leftist progressives are just as superstitious (in some cases, depending on definition, more so) as conservatives.

"Conservatives and Republicans report fewer experiences than liberals or Democrats communicating with the dead, seeing ghosts and consulting fortunetellers or psychics," the Pew study says. For example, 21 percent of Republicans report that they have been in touch with someone who is dead, while 36 percent of Democrats say they have done so. Eleven percent of Republicans say they have seen a ghost, while 21 percent of Democrats say so. And nine percent of Republicans say they have consulted a fortuneteller, while 22 percent of Democrats have.

There's more. Seventeen percent of Republicans say they believe in reincarnation, while 30 percent of Democrats do. Fourteen percent of Republicans say they believe in astrology, while 31 percent of Democrats do. Fifteen percent of Republicans say they view yoga as a spiritual practice, while 31 percent of Democrats do. Seventeen percent of Republicans say they believe in spiritual energy, while 30 percent of Democrats do.

There are some areas in which the two partisan groups are similar. When Pew asked respondents whether they have had a religious or mystical experience, 50 percent of Republicans said yes, as did 50 percent of Democrats. But overall, there are sizable disparities.

Progressives behave in all the same ways that conservatives do--it just so happens that their religion is become the public religion that Christianity was in Europe in preceding centuries and like Catholicism and early Protestant churches, they use public/government bodies to enforce the right amout of piety.

By recycling (in some areas here in London, you must recycle under penalty of law).

By purchasing carbon indulgences offsets (to rectify past--or future--"bad" behavior).

By paying a forced tithe (taxes) to fund "research centers" like the CRU and other so called "green initiatives" whose goals generally center around public information/marketing campaigns that guilt individuals into donating even more of their money. Or, if you have none, into supporting legislation that will compel those who do, but who do not want to pay (how unrighteous of them!) to pay higher taxes to fund Al Gore's next PowerPoint.

Whatever happened to the separation of Church & State?

Whatever happened to the separation of Church & Science?

Let's take the first, church & state. The consensus opinion in the United States is that separation of church and state has largely aided individual religious liberty. For the most part, I agree. However, if you look at Europe today, the involvement of the state with church seems to have done more damage to the latter than anyone anticipated. No one goes to church. Churches, cathedrals, meetings houses (mosques excepting) are all empty. Religion has become secularized and is no longer compelling to the masses.

In this instance, America's separation of church, while initially about religious liberty, seems to have saved American churches from the same fate as their European brethren.

It is possible, therefore, to surmise that a similar forced adoption of progressivism as the public religion would create the same sort of generational backlash that public religion did in Europe. Granted, it took centuries, but now the youth pay no mind to the faith of their fathers. Indeed, they know practically nothing about it.

The problem, of course, is that those of us who do not want to worship mother Gaia would be forced to do so until the zealotry of the current generation of environmental fanatics died out. Given the haste with which fads seem to pass nowadays (and the blatant cooking of the books at the CRU), this would probably only really hurt (and by hurt I mean kill) people in lesser developed countries while those of us in the developed world would only have to deal with the inconvenience of much higher taxes, lower standard of living, etc. I'm a poor student so whatever.

Before we go any further, take a little time to watch this enlightening Q&A with Michael Crichton:

Second & lastly (if you're still with me), science & religion. Look, I have no problem with those who honestly believe (whilst I'm a heretical "denier." note the religious language) in the religion of progressivism with environment, multiculturalism, tolerance, government, taxes (tithes) as their tenets. I wouldn't criticize your belief system at all, except that you insist on turning your beliefs into public policy.

The other major problem I have with you is this--the complete bastardization of science. If you've been following (at all) what's been happening with the scandal at the CRU, you know what I'm talking out. If you don't, here's a pretty good place to start. What has been done is nothing short of a triumph of tribal politics (the sort of stuff they're supposed to leave to me) over science. Where the data didn't produce the right graphs, they "massaged" it. Where the data contradicted their findings, they deleted it. Where skeptical scientists published articles in good academic journals, they ganged up and tried to keep them out or discredit the journal. And where all of this failed, they fantasized about beating up those who disagreed with them.

Whatever climate science has become (or ever was) it is no longer science. The only ones permitted into the inner sanctum and given access to the holy raw data are those who can be trusted to apply the right sorts of "homogenizing" effects or use the tricks of those who actually know how to use (and by use I mean really, you know, use) statistics.

If all of this only hurt their own cause, I would just laugh and laugh and laugh. But no, their complete misrepresentation, misuse and abuse of the scientific method and the peer-review process has done damage to science as a whole. And that really ticks me off. The pressures of faith and money (the environment business is worth tens of billions of dollars after all) have turned "climate science" into nothing more than propaganda machine. Like other rent-seekers, their whole goal is to do whatever is necessary to get more money (see your local newspaper for the latest alarmist prediction).

To sum up: Believe in Global Warmism if you want. I'll leave you to your religion the same way you leave me to mine. However, do not conflate your religion with science, impose it by the state, or try other public policy shenanigans to compel my observance.

If you have tips, questions, comments or suggestions, email me at lybberty@gmail.com.

Michael Crichton: 'Take Your Consensus And Shove It'

From Michael Crichton's lecture delivered at the California Institute of of Technology on 17 January 2003:

Cast your minds back to 1960. John F. Kennedy is president, commercial jet airplanes are just appearing, the biggest university mainframes have 12K of memory. And in Green Bank, West Virginia at the new National Radio Astronomy Observatory, a young astrophysicist named Frank Drake runs a two-week project called Ozma, to search for extraterrestrial signals. A signal is received, to great excitement. It turns out to be false, but the excitement remains. In 1960, Drake organizes the first SETI conference, and came up with the now-famous Drake equation:

N=N*fp ne fl fi fc fL

Where N is the number of stars in the Milky Way galaxy; fp is the fraction with planets; ne is the number of planets per star capable of supporting life; fl is the fraction of planets where life evolves; fi is the fraction where intelligent life evolves; and fc is the fraction that communicates; and fL is the fraction of the planet's life during which the communicating civilizations live.

This serious-looking equation gave SETI a serious footing as a legitimate intellectual inquiry. The problem, of course, is that none of the terms can be known, and most cannot even be estimated. The only way to work the equation is to fill in with guesses. And guesses -- just so we're clear -- are merely expressions of prejudice. Nor can there be "informed guesses." If you need to state how many planets with life choose to communicate, there is simply no way to make an informed guess. It's simply prejudice.

The Drake equation can have any value from "billions and billions" to zero. An expression that can mean anything means nothing. Speaking precisely, the Drake equation is literally meaningless, and has nothing to do with science. I take the hard view that science involves the creation of testable hypotheses. The Drake equation cannot be tested and therefore SETI is not science. SETI is unquestionably a religion. . . .

The fact that the Drake equation was not greeted with screams of outrage -- similar to the screams of outrage that greet each Creationist new claim, for example -- meant that now there was a crack in the door, a loosening of the definition of what constituted legitimate scientific procedure. And soon enough, pernicious garbage began to squeeze through the cracks. . . .

I want to pause here and talk about this notion of consensus, and the rise of what has been called consensus science. I regard consensus science as an extremely pernicious development that ought to be stopped cold in its tracks. Historically, the claim of consensus has been the first refuge of scoundrels; it is a way to avoid debate by claiming that the matter is already settled. Whenever you hear the consensus of scientists agrees on something or other, reach for your wallet, because you're being had.

Let's be clear: The work of science has nothing whatever to do with consensus. Consensus is the business of politics. Science, on the contrary, requires only one investigator who happens to be right, which means that he or she has results that are verifiable by reference to the real world. In science consensus is irrelevant. What is relevant is reproducible results. The greatest scientists in history are great precisely because they broke with the consensus.

There is no such thing as consensus science. If it's consensus, it isn't science. If it's science, it isn't consensus. Period. . . .

I would remind you to notice where the claim of consensus is invoked. Consensus is invoked only in situations where the science is not solid enough. Nobody says the consensus of scientists agrees that E=mc2. Nobody says the consensus is that the sun is 93 million miles away. It would never occur to anyone to speak that way. . . .

To an outsider, the most significant innovation in the global warming controversy is the overt reliance that is being placed on models. Back in the days of nuclear winter, computer models were invoked to add weight to a conclusion: "These results are derived with the help of a computer model." But now large-scale computer models are seen as generating data in themselves. No longer are models judged by how well they reproduce data from the real world -- increasingly, models provide the data. As if they were themselves a reality. And indeed they are, when we are projecting forward. There can be no observational data about the year 2100. There are only model runs.

This fascination with computer models is something I understand very well. Richard Feynman called it a disease. I fear he is right. Because only if you spend a lot of time looking at a computer screen can you arrive at the complex point where the global warming debate now stands.

Nobody believes a weather prediction twelve hours ahead. Now we're asked to believe a prediction that goes out 100 years into the future? And make financial investments based on that prediction? Has everybody lost their minds?

If you have tips, questions, comments or suggestions, email me at lybberty@gmail.com.

This Guy is a Genius

In the Core Course of our Masters program, we explore the question, "what's modern, about modern history?" It's broken up into 4 themes which are taught by 3 different professors. The first set of seminars explored the Historiography of Modern History and History in general and the second, current seminar, has explored history through Nationalism.

This week we gave a presentation based on an article by Prasenjit Duara entitled, "Transnationalism and the Challenge of National Histories." It is from Rethinking American History in a Global Age, Thomas Bender, editor. Among other things, he warns against the use of history to promote ultranationalism and encourages a study of history that does avoids using the current evolutionary borders as limits or guidelines to historical research ie. British History, American History, Modern Germany, etc. He cites several examples in China and the Mexican border that show how history cuts across borders and must, to be truly understood, be examined locally.

In his Chinese local example, he shows how two different regimes in China plus Japan all used a folk history to promote different ends. He argues that this is part of the tension that exists between modernity and tradition--a Marxist argument that has been passed as fact. The Fascist regime in Japan and the Marxist and Fascist regimes he refers to in China most assuredly bent the history to establish their legitimacy as governors of Japan and China respectively. This does not, however, necessarily mean that an either/or dichotomy exists between tradition and modernization.

The Unites States, unlike those Chinese and Japanese governments, does not suppress alternate histories. We have, collectively, been forced to come to terms with the ugliness of our history--treatment of native peoples, slavery, women, etc., have all been incorporated into our history and collective memory. Despite these scars of history, we continue to embrace the good traditions of our past while looking forward to continued modernization. Such is the case in democratic, pluralistic societies.

We've linked to One Cosmos a couple of times in the past, and do so again here because of the light he sheds on this tension between tradition and modernization.

How do you tie free trade, progressivism, the tradition of the religious right, and scientific revolution into one post? Like this:

But what to do about it? The paradox, or “complementarity” at the heart of the modern conservative movement is the tension between tradition, which preserves, and the free market, which relentlessly destroys in order to build. While individual conservatives may or may not contain this tension within themselves, the conservative coalition definitely does, with the “religious right” on one end and libertarians and free marketeers on the other. People wonder how these seeming opposites can coexist in the same tent, but the key may lie in their dynamic complementarity, for freedom only becomes operative, or "evolutionary," when it is bound by transcendent limitations -- which, by the way, is equally true for the individual.

The ironically named progressive left is an inverse image of this evolutionary complementarity. This is because it rejects both the creative destruction of capitalism and the restraints of tradition. Therefore, it is static where it should be dynamic, and dynamic where it should be static. It is as if they want to stop the world and “freeze frame” one version of capitalism, which is why, for example, they oppose free trade. While free trade is always beneficial in the long run, it is obviously going to displace some people and some occupations. It is as if the progressive is an “economic traditionalist,” transferring the resistance to change to the immament realm of economics instead of the spiritual realm of transcendent essences.

I know this is true, because it is what I used to believe when I was a liberal. For example, I grew up at a time when most people worked for large corporations that gave their employees generous pensions and health benefits. As such, it seemed "natural" or normative. In reality, this was just a brief phase of American capitalism, lasting from the mid-1950’s through the 1970’s. But backward looking progressives act as if this aberration was “in the nature of things.” They have a similar attitude toward factory jobs in heavy industry, as if we could somehow go back in time and preserve these high-wage, low-skill jobs.

But while the progressive is thoroughly backward looking with regard to economics, he is the opposite with regard to the spiritual realm. For him, mankind was basically worthless until the scientific revolution, mired as he was in myth, magic, and superstition. Rather, the only reliable way to understand the world is through the scientific method, which has the effect of throwing overboard centuries of truly priceless accumulated spiritual wisdom. It literally severs man from his deepest metaphysical roots and ruptures his vertical continuity. In reality, it destroys the very possibility of man in the archetypal sense -- i.e., actualizing his "spiritual blueprint."

A new kind of man is born out of this progressive spiritual inversion. Yesterday we spoke of castes and of “spiritual DNA.” Progressives, starting with Karl Marx, waged an assault on labor, eliminating its spiritual significance and reducing it to a mindless, collective “proletariat.” You might say that the left honors labor in the same way they honor the military: both are losers.

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